An
Interview with
Arenduil
Pagan
Witch and editor of Paganus Journaal
Q.
Tell us a little about yourself Arenduil.
I’m
46 years of age – closer to 47. For the astrologers
amongst us, I was born 24 June 1957 at 18:10 under
the Empangeni sky of Zululand. Today I live in a
wonderful village called Nieu-Bethesda, which is
nestled between the Snow Mountains in the heart
of the Great Karoo in the Eastern Cape, approximately
midway between Graaff-Reinet and Middelburg. I’m
self-employed, freelancing and engaging in whatever
catches my pagan-fancy (at least most of the time),
and take on contract work whenever it presents itself.
Q.
What kind of Pagan would you describe yourself as?
I’m
a Witch, following no specific tradition, although
whenever I’m pressed to try and pinpoint my
path, I am inclined to side with what I refer to
as Natural Paganism or Witchcraft ‘a la Marion
Green’ (No, I’ve never met the lady,
but through the years the fruits from her pen have
nourished and sustained me to a large extent). I’ve
found that a good dose of eclecticism goes a long
way …and I don’t like to be stereotyped!
I’d hate to think that one day (soon) we’d
start reading about Conservative Wiccans, Liberal
Wiccans, Progressive Wiccans, Ultra-Orthodox Wiccans,
Reformed Wiccans, Liberal Wiccans, etc.
Q.
How were you introduced to Paganism in S.A.?
I
was never introduced! I mean, not physically by
another Pagan / Witch or Wiccan. I hail from a rather
Orthodox Calvinistic background, the N.G. Kerk.
My mother played quite a big roll in the formation
of my Pagan-Witchy mind. She was born and bred in
the Great Karoo (39 km from where I live today!).
My two older brothers and I were reared on a solid
dose of country- and herbal-lore. We used to hang
onto her lips while she spun tale after tale (which
were presented as pagan-gospel) many a night. I
will never forget the year (I was twelve) I had
a gigantic wart at the tip of the right-hand middle
finger. She knew I was desperate and one evening
when the moon was full, she walked me outside to
the orchard and encouraged me to do it (to blow
the wart three times to the moon). That very same
week the wart that pestered and plagued me for more
than a year was gone! And at the age of fourteen,
Mother did a teacup reading for me. Gods, was I
excited! I guess it would never have happened if
it weren’t for me scratching around her treasures
one Saturday afternoon, and happening upon this
amazing little red book full of weird and wonderful
stuff – which I still have in my possession
? to this day! I guess what I’m trying to
say is that Mom had a very big finger in the pie
when it came to preparing Arenduil’s mind
for the deeper mysteries of all Earth Children.
Is my mother a Witch? Can’t say, if she was
or still is, she never slipped word of it. Am I
from a hereditary line, which goes back to yonder
side of time? I’ll be the last one to make
such a claim – I’m just grateful to
have a mother who allowed us to explore the way
of the Other People within the confines of our Calvinist
regiment.
Q.
What inspired you to continue walking the path you
are on?
Believe
me, I really tried very hard to be a good Christian
at one point in time. I will never forget during
my army days how I sat crying in front of the chaplain
dominee Van Rensburg. My problem was I was required
to love God with all my heart and all my soul and
with my very being, but I did NOT love God. It wasn’t
a matter of me not WANTING to love. I realized that
I was serving God out of FEAR! I was scared of the
consequences. I couldn’t live up to his rules
and regulations and believed that I was acquiring
a one-way ticket to Fire-Farm. I told the dominee
so… and dominee couldn’t help (he did
try). Then I tried the JW’s, which proved
to be one mighty big disaster and should remain
a story for another cold and wintry day, but I’m
digressing.
I
often read that little red book of Mothers with
great interest and in-between my strivings to be
a good Christian-lad, I dreamed of Gods and Goddesses
and elves and nymphs in our garden, out in the sonneblom
and mealielands, in the mountains and beside the
gentle brook which flowed into the Great Mogol at
Oupas farm. Literature was very hard to come by.
But gradually I was allowed to acquiring a piece
here, a mag there, and a book through mail-order.
I knew there were Others like me out there. I had
real faith in my fellow Earth Sibs. I knew they
were out there and that someday, when the brother
was ready, the sibling would appear.
Q.
Tell us about ‘Paganus Journaal’, the
first ever Afrikaans Pagan Magazine not only in
South Africa but in the world. That’s quite
an achievement. Where does your inspiration come
from?
I
have always been on the look-out for an Earth-based,
Pagan / witchy magazine in Afrikaans. Look, when
I was younger, it was not an easy task for me to
pick up an English piece of printed matter. I always
failed the subject at school, but was somehow being
shown mercy whenever the final exams came around.
I
knew then and still do today that there are many
out there who are Pagan at heart but just don’t
know it. I want to share this wonderfully liberating
path with whomever wants to share it with me. I
don’t proselytizing of course. I realized
that if I have to wait for someone to kick off with
a project such as Paganus Joernaal, I’d have
to wait for a very long time. So, why not do it
myself? And I did. I approached Spiral from FireFly
and she encouraged and supported me with my networking
efforts. I’m dumbfounded at the response I
have received so far. It’s rather scary, because
I’m even starting to receive snail-mail from
the real ‘pagani’ of South Africa. People
having heard of it in the countryside. Ah, the power
of networking!
PJ
is independent of any coven or organization. One
of the goals is to be an independent forum for solitaries
out there, as well as for the general public who
would like to know more about neo-Pagan culture
and the not so neo-culture. One of the main aims
is to glorify our Earth and bring to the fore the
richness and blessings thereof. As editor I’m
striving to present the best of contemporary (and
not so contemporary) Pagan / Gentile / Heathen esoteric
wisdom and to provide a forum for those who follow
a nature-based spiritual path who want to share
their ideas regarding this fascinating and fulfilling
spirituality. I believe all spiritual paths are
valid and will support anyone as long as no one
is harmed in the process. There is so much info
available out there, but also many of my fellow
Afrikaans speaking countrywo/men who will never
have the privilege of enjoying the literary treasures
that have been added for the ‘witchy’
inclined folks. I network with well-known authors
and hardly ever meet with resistance when I ask
whether I may translate some of their work into
Afrikaans. I explain my mission and lo and behold,
I’ve only been given the cold shoulder once
(heh heh – but then again, he was going through
a heartbreaking divorce at that point in time and
I should have known better!) One of the highlights
of this kind of networking is when Timothy Freke
of Was Jesus a Pagan God and Jesus and the Goddess
fame granted me the rights to translate some of
his work. There is SO much misunderstanding and
misinformation about the Pagan path that I feel
that PJ can serve as an educator of sorts as well
as a source of enlightenment.
Q.
Are there many Afrikaans-speaking Pagans in SA?
It’s
difficult for me to really assess the number of
Afrikaans-speaking SA Pagans. Look, I’m still
quite surprised at the response I’m receiving
on a weekly basis from prospective subscribers.
As I’ve said, I started to network through
FireFly, which has boosted my subs-list tremendously.
The vast majority subscribed after reading the Paganus
Joernaal advertisement in FireFly. Others have jumped
in because a friend told a friend, who told another
friend. But to give you a percentage or number,
I just cannot gage at all. There are English-speaking
Pagans who also subscribe, but they are in the minority.
Ask me this question again just after the Summer
2004 edition, because that will be when Paganus
Joernaal has traveled one full revolution of the
Wheel. What I do find encouraging is that I’m
starting to receive mail from the outskirts, within
Afrikanerdom. There’s a lot of Calvinists
out there who yearn for something more satisfying
and fulfilling.
Q.
Are you open about being a Pagan in your local community?
How does the community respond to you?
Yes,
there has never been any question about it. I am
totally and openly out of the “woods”
as well as the broom-closet. It’s my birthright!
But I do respect the viewpoints of my fellow Pagan-sibs
who are still stuck in a dark corner. I think anyone
who goes around aggressively flaunting their Pagan-hood,
is doing themselves a disservice. It all depends
on my “audience”. Sometimes I’ll
openly say who and what I am, and at other times
I’ll be circumspect, very circumspect, because
I’ve learnt from personal past experience
as well as through the examples of other Pagans.
The vast majority of the community down here in
the Valley know that I am a Heiden or Heathen. Most
of my friends and acquaintances (villagers as well
as surrounding farmers) are from the Dutch Reformed
Church (N.G. Kerk) or the Anglican Church. I’m
not the kind of guy who goes around rubbing people
up the wrong way (well, I guess every once in a
blue moon there may be an exception, but in general
I’m a likeable guy and people get along well
with me. About two years ago the “Skriba”
of the local NG Kerk (wonderful lady) invited me
to become a member of the Church. I told her in
Afrikaans, “Dankie vir die uitnodiging, maar
ek is ‘n Heiden”. “Oh no! YOU
cannot be a Heiden” she replied, “we
are definitely going to do something about that”.
One of my farmer friends who happened to be an ouderling
at that time told her to leave me alone. Now that
really made me think. The word has spread since
that day and to this day I haven’t experienced
any ostracization at all. Moral of the story? Just
be yourself, a decent human being, and within the
broad community you’ll never lack any friends.
They won’t even give a damn about your personal
worldview or belief system once they discover who
you really are. Let them first get to know the person,
and only after they know YOU, let the Pagan Witch
jump out. One last point on this subject. The following
Saturday afternoon at our local Tennis & Bowling
Club I was engaged in conversation with the Scribe
of the Church and she asked me if I would mind explaining
my perception and belief about GOD. My! That’s
a dangerous thing to do with Arenduil. I swallowed
hook, line and sinker and explained my personal
belief in God/dess. She listened attentively and
afterwards thanked me. She told me that she had
never thought about GOD that way, but that it made
total sense to her. We remain great friends.
Q.
Are you actively engaged in service to your community?
My
local, mundane community? Yes. I’m engaged
in a few activities that are of a philanthropical
nature. I’ve spearheaded an initiative where
the little ones of the local community are regularly
weighed and measured, which also resulted in careful
monitoring of their diet, due to some parents valuing
the consumption of wine and malt higher than the
welfare of their children.
On
the other hand, I’m happy to say that our
little Village is one of the few where you won’t
see plastic bags or litter lying around. Sure, you’ll
find the odd 5 litre empty wine can under the hang-bridge
on a Sunday morning, but even that has diminished
over time. People respond to reason. People tend
to think that I’m a Christian, but I usually
make haste to rectify the matter by informing them
in no uncertain terms that I am a Heiden. Nevertheless
I have acquired the nickname of Pastoor or Pastor
from the local villagers… “Ja-nee, jy
kan nie altyd wen nie, né?” They use
it as a term of affection and for some odd reason
many of them really believe that I’m a Minister
of Religion.
Q.
Tell us more about your involvement with the Pagan
Freedom Day initiative.
What
can I say? Not much in this respect. Due to me living
this side of the country, I do not have that much
of an opportunity to socialize with like-minded
souls, except on the Internet, and then only when
the Net and the weather are cooperating with me
(heh). I have assisted with the translation of the
current press-pack and in the process made new friends
whom I am looking forward to meeting during the
Freedom Day Festivities in Gauteng. I believe in
this initiative.
Q.
Is there anything you would like to say to the Pagan
Community?
Thank
you for this last word, Damon. There’s so
much to say and so little space to do it in! I can
just reiterate what I said recently to the readership
of FireFly. It would be wonderful to see the battle
axes of the past buried (yes I know, its not easy
but we must try and try again) between Pagans of
all persuasions so that we can work and play together
to maintain one common goal, a Cohesive Community,
who will at all times rally together to care for
and preserve our one and only Mother Earth. That’s
it I guess. Strike a balance between Magickal work
and caring for Earth.
From
my point of view Mother Earth comes first, the rest
is also important, but not that important. Of course,
I am absolutely excited, thrilled, and delighted
about the latest initiative amongst Pagans who are
working together to celebrate freedom of religious
expression and association on 27 April 2004. We
must grab hold of the initiative. If wisely handled
we can all get together under one umbrella to manifest
“Vryheid en Eenheid in Verskeidenheid”.
This logo which all of us on board have adopted,
really inspires me. Am I hearing some comments re.
why we, as a community, have not got ourselves in
gear long ago? Well, in my not so humble opinion,
I feel that this is the most appropriate time and
opportunity to rally together.
The
Gods and Goddesses are smiling upon us NOW. Let’s
make use of this opportunity. Who knows? We may
not have such an opportunity for a very-very long
time to come. If I may paraphrase an old Pagan cliché:
Get to know one another and we will start to understand
the Gods and the Universe so much better.
PAGANUS
JOERNAAL
Contact Arenduil