I’ve grown up seeing people who beg the Gods and Goddesses for perfect marks on their assignments or in buying their first homes or making sure their lives go according to plans they have made. When something thwarts them or fails, some of these folks even resort to blaming their Gods and Goddesses for “allowing such things to occur” as if the Gods and Goddesses have nothing better to do than to spend their time being Wish-Granters of the human race. It is a misunderstanding that just having blind faith, that as long as you are “devout”, everything will work out perfectly exactly as planned and just the way we want it. The “Rent-A-God-or-Goddess” mindset of worship has culminated in the codependency of leaning on the deities for virtually everything and having unrealistic expectations of results based on the level of their devotion.
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One of my bugbears as a contemporary Pagan has always been what I perceived as a lack of a solid and united Pagan community, and I am not referring to a centralised authority but rather to a communal identity. As Pagans, we tend to be separate and separated from almost all other religious and spiritual communities. And the explosion of Internet-based Pagan communities seems to have made it even more so, not only separating us from others, but separating us from ourselves. But is this really the case?
So I posted a video last night, which featured a male gymnast in women’s clothing, doing all kinds of silly and comical moves. At first, I thought it was pretty cool. After all, a dude in “girls clothes” – funny, right? Nope, as a female friend of mine would later point out, it is candid sexism.
There are many reasons why you should sink your fingers into the soil and cultivate your own. A great concern these days is the dreaded pesticide explosion that seems to be taking over the world. Who wants to fill their bodies with chemicals? I certainly don’t, so growing my own is one excellent way to counteract this and ensure that I know what is going into my body.
In the West and in most westernized countries an almost invisible socio-religious class system is still being pursued, where Christians tend to occupy the top echelons of the religious/spiritual ladder. Under this system, Christianity and its followers are generally afforded a special status over other religions and spiritualities, and the effect this has had on society is experienced in everyday life and has left many, including, contemporary Pagans, trapped in and by a culture of privilege based on religion. Pagans, like many other followers of non-Abrahamic religions, have in many ways become second-class citizens in a Christian-dominated world.
Interview with Christina Engela, author, activist and Witch. “In fiction I have seven completed novels, one novelette, and a collection of short stories. The Galaxii Series has three titles, and the Quantum Series, four. In non-fiction, before 2010 I wrote two books on the topic of LGBT persecution at the hands of Christianist organizations around the world and in South Africa, and a short FAQ booklet about the Pink Community (LGBT). These are out of print now, but I have plans to resurrect revised versions of them later. In this year “Bugspray”, my book about VW Beetles, was released as well.” Christina Engela is the proud owner of a warped sense of humor, and it shows.
I’ve never followed a Shamanic path, but I’ve been reading books about Shamanism for most of my adult life. For me, it comes from a fascination with the folk traditions, teaching stories and magical understandings of the peoples of this world. I am constantly amazed by the sheer diversity out there. For me this interview with Jessica Rzeszewski, author of ‘Carry The Rock – An Apprentice Journey’, was a great opportunity to find out more about a form of Shamanism I knew nothing about.
Her wooden floored cottage is filled with her delicate handiwork: quilts and crocheted blankets, wedding cakes and sugar roses so fine they look real. It becomes evident that Lady Amberstorm likes to help people. She was trained in the Lunaguardia Tradition and served as its High Priestess for almost two years. She affirms that it is vitally important that we reclaim our freedom and essence, as well as the beauty, power and heritage of the word “Witch”. Out here in the forests and mountains she has learned to be true to her nature and to connect with the Great Mother, restoring her surroundings to their former wild beauty, and co-existing with all the creatures of Mother Nature as equals and equally deserving of a place in the Sun.
Nightshade Purplebroom is a story teller. “I tell stories through my art, my poetry, and my blog writing. As a child, I would always have my head in a book, and even now, I devour books upon books. As a child, my favourite stories were fairy tales and folktales. I especially loved any tales where animals played a key role, or where there were spell casting witches.”